On “circlusion”

‘I wish to propose to you a new term, one that has been missing for a long time: “circlusion.” It denotes the antonym of penetration. It refers to the same physical process, but from the opposite perspective. Penetration means pushing something – a shaft or a nipple – into something else – a ring or a tube. Circlusion means pushing something – a ring or a tube – onto something else – a nipple or a shaft. The ring and the tube are rendered active. That’s all there is to it.’

– Bini Adamczak, On “circlusion”

Agential identity

How can we make sense of the idea of being “out” as queer, varying the salience of queer identity depending on whether we’re in an LGBTQ+ bar or with queerphobic family, and what it means to have a strongly-felt and clearly expressed identities invalidated?

These are example phenomena addressed by Robin Dembroff and Cat Saint-Croix‘s new paper, “Yep, I’m Gay”: Understanding Agential Identity. Their idea is to bridge how we understand ourselves to be (self-identity) and what others take us to be (social position) using the concept of agential identity.

Agential identification with a particular social group follows this pattern:

  1. You self-identify as a member of the social group.
  2. You make that self-identity externally available
    (a) consciously or unconsciously;
    (b) by behaving a particular way and/or displaying perceivable features; and
    (c) those behaviours/features manifest or are intended to manifest social properties associated with the group.
  3. You accept or allow that others take you as belonging to the group.

Self-identity isn’t necessarily established effortlessly and it depends on the people around you. Dembroff and Saint-Croix draw on Katharine Jenkins’ norm-relevancy account in which we decode which groups we belong to by tuning into the norms which seem relevant to us – even if we disagree with those norms. The extent to which this process is deliberate – for instance, in terms of how much research someone does on a particular social group and its history – can lead to stronger or weaker self-identity. We may not even have a name for a particular identity; it’s possible to be polyamorous or bisexual without using those terms or even being militantly opposed to “labels” (see also: label aren’t glitter).

Agential identity involves some attempt to broadcast self-identity. Dembroff and Saint-Croix explore variation in how this can be done and emphasise that the social processes involved are often complex. For instance, agential identity can vary in how salient it is (pp. 583-584):

“consider a gay teenager who comes out to his parents, but otherwise acts conservatively at home in order to minimize the salience of his gay identity. This same teenager might, in other contexts, deliberately talk and behave in ways that persistently signal and emphasize his gay identity.”

A strong self-identity and salient attempts to establish a matching agential identity may not be taken up in a particular context; someone could persistently signal their trans identity in all contexts but it is only accepted in LGBTQ+ spaces and ignored by transphobic colleagues. Agential identity depends on self-identity and consent to belong to a particular social group – these are key conditions – and expresses preferred social group membership. However, that preference may not be accepted.

Bisexuality – a short note on the number two

The term bisexual is frequently misunderstood as meaning sexual attraction to men and women; see, for example, the dictionary definition Google provides.

This definition works for cis binary people. It includes trans binary people too, since trans men are men and trans women are women; however, it excludes non-binary people.


One response is to define bisexual as attraction to two or more genders. This is the approach taken by the Bisexual Index. But this can be confusing since the “bi” means two, e.g., as in binocular, biennial, biweekly. So where does the “or more” come in?

There is a simple non-binary inclusive definition, which has apparently been around forever (note to self: citation needed!) and is compatible with definitions of heterosexual and homosexual:

  • Homosexual means attraction to people who are a similar gender to you.
  • Heterosexual means attraction to people who are a different gender to you.
  • Bisexual means attraction to people who are a similar gender to you and to people who are a different gender to you.

So accepting that there are more than two genders, this is compatible with the definition that “bi” means two or more. Additionally, it spells out what the “bi” (two) refers to.