“There is no such thing as society. There is living tapestry of men and women and people and the beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us prepared to turn round and help by our own efforts those who are unfortunate.”
—Margaret Thatcher (Sept 23, 1987), then Prime Minister of the UK, Interview for Woman’s Own
“The reality is international law is a set of political constructs which actually countries abide by or depart from in a number of circumstances – including the Euroepan Union itself. For example it didn’t apply WTO rules on Airbus. Arguably that’s a violation of international law but the EU did it because the EU felt it was inappropriate to do that.
“It is not unusual for there to be disputes over international law, it is not unusual in certain limited limited circumstances for countries not to comply with all obligations under international law.”
—Theresa Villiers (Sept 14, 2020), Secretary of State for Environment, Food and Rural Affairs, Sky News (as reported by Jon Stone in the Independent)
“Alas”, said the mouse, “the whole world is growing smaller every day. At the beginning it was so big that I was afraid, I kept running and running, and I was glad when I saw walls far away to the right and left, but these long walls have narrowed so quickly that I am in the last chamber already, and there in the corner stands the trap that I am running into.”
“You only need to change your direction,” said the cat, and ate it up.
—Franz Kafka, a short story written some time between 1917 and 1923
“What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms – in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.”
Friedrich Nietzsche (1873), On Truth and Lies in a Nonmoral Sense
“What if we took a more daring, modernist, defamiliarizing approach to writing theory? What if we asked of theory as a genre that it be as interesting, as strange, as poetically or narratively rich as we ask our other kinds of literature to be? What if we treated it not as high theory, with pretentions to legislate or interpret other genres, but as low theory, as something vulgar, common, even a bit rude—having no greater or lesser claim to speak of the world than any other? It might be more fun to read. It might tell us something strange about the world. It might, just might, enable us to act in the world otherwise. A world in which the old faith in History is no more, but where there are histories that still might be made—in a pinch.”
—McKenzie Wark (2019). Capital is dead.
“I am not a man. I am not a woman. I am not heterosexual. I am not homosexual. I am not bisexual. I am a dissident of the genus-gender system. I am the multiplicity of the cosmos trapped in a binary political and epistemological system, shouting in front of you. I am a uranist confined inside the limits of technoscientific capitalism.”
– Paul B. Preciado (2020), An Apartment on Uranus
“… romantic love is a syndrome because it is an arational, projected attitude with a plethora of symptoms that vary across cultures and individuals. Some core symptoms have been identified by Tennov’s concept of limerence, including obsessive thinking and idealization.”
“… all norms applicable to romantic love are extrinsic rather than intrinsic to it because romantic love is arational. For this reason, it is up to the lovers to accept, reject, and modify the norms that govern their loves.”
This looks an interesting doctoral thesis, by Arina Pismenny (2018), The Syndrome of Romantic Love.
The interdisciplinary struggle experienced by Ada Lovelace, world’s first computer programmer, described by Betty Toole (1996):
‘Her mother, Lady Byron, had the reputation of being a fine mathematician; her father was the famous poet. Ada’s struggle to unite the conflicting strains in her background was especially difficult, since her parents separated when she was only five weeks old. Yet her father’s heritage could not be ignored. In frustration Ada described this struggle when she wrote in an undated fragment to Lady Byron: “You will not concede me philosophical poetry. Invert the order! Will you give me poetical philosophy, poetical science?”‘
“Winwood Reade is good upon the subject,” said Holmes. “He remarks that, while the individual man is an insoluble puzzle, in the aggregate he becomes a mathematical certainty. You can, for example, never foretell what any one man will do, but you can say with precision what an average number will be up to. Individuals vary, but percentages remain constant. So says the statistician.”
—The Sign of Four by Sir Arthur Conan Doyle (hat-tip MP)
“When the ego has taken its defensive measures against an affect for the purpose of avoiding unpleasure, something more besides analysis is required to undo them, if the result is to be permanent. This child must learn to tolerate larger and larger quantities of unpleasure without immediately having recourse to his defense mechanisms. It must, however, be admitted that theoretically it is the business of education rather than of analysis to teach him this lesson.”
—Anna Freud (1966, pp. 64-65)
Freud, A. (1966). The ego and the mechanisms of defense (revised ed.). New York: International Universities Press.